“I didn’t ask you if you liked him,” he explained to her. “I asked you if he was brainy. I’m not too sure that you like brainy men.” Suddenly the vision of old Chelsea Church rose up before her with its little motherly old pew-opener. She had so often been meaning to go and see her again, but something had always interfered. She hunted through her drawers and found a comparatively sober-coloured shawl, and tucked it under her cloak. The service was just commencing when she reached the church. Mary Stopperton showed her into a seat and evidently remembered her. “I want to see you afterwards,” she whispered; and Mary Stopperton had smiled and nodded. The service, with its need for being continually upon the move, bored her; she was not in the mood for it. And the sermon, preached by a young curate who had not yet got over his Oxford drawl, was uninteresting. She had half hoped that the wheezy old clergyman, who had preached about Calvary on the evening she had first visited the church, would be there again. She wondered what had become of him, and if it were really a fact that she had known him when she was a child, or only her fancy. It was strange how vividly her memory of him seemed to pervade the little church. She had the feeling he was watching her from the shadows. She waited for Mary in the vestibule, and gave her the shawl, making her swear on the big key of the church door that she would wear it herself and not give it away. The little old pew-opener’s pink and white face flushed with delight as she took it, and the thin, work-worn hands fingered it admiringly. “But I may lend it?” she pleaded.!

Sometimes they agreed it was the newspapers that made war—that fanned every trivial difference into a vital question of national honour—that, whenever there was any fear of peace, re-stoked the fires of hatred with their never-failing stories of atrocities. At other times they decided it was the capitalists, the traders, scenting profit for themselves. Some held it was the politicians, dreaming of going down to history as Richelieus or as Bismarcks. A popular theory was that cause for war was always discovered by the ruling classes whenever there seemed danger that the workers were getting out of hand. In war, you put the common people back in their place, revived in them the habits of submission and obedience. Napoleon the Little, it was argued, had started the war of 1870 with that idea. Russia had welcomed the present war as an answer to the Revolution that was threatening Czardom. Others contended it was the great munition industries, aided by the military party, the officers impatient for opportunities of advancement, the strategists eager to put their theories to the test. A few of the more philosophical shrugged their shoulders. It was the thing itself that sooner or later was bound to go off of its own accord. Half every country’s energy, half every country’s time and money was spent in piling up explosives. In every country envy and hatred of every other country was preached as a religion. They called it patriotism. Sooner or later the spark fell. “I’m afraid you haven’t yet grasped the power of the Press,” he answered with a smile. “Phillips speaks occasionally to five thousand people. Carleton addresses every day a circle of five million readers.”

He sketched out their plans to her. It seemed to be all going in at one ear and out at the other. What was the matter with her? Perhaps she was tired without knowing it. She would get him to tell her all about it to-morrow. Also, to-morrow, she would tell him about Phillips, and ask his advice. It was really quite late. If he talked any more now, it would give her a headache. She felt it coming on. Her admiration of the independent woman had undergone some modification since she had come in contact with her. Woman was intended to be dependent upon man. It was the part appointed to him in the social scheme. Woman had hers, no less important. Earning her own living did not improve her. It was one of the drawbacks of civilization that so many had to do it of necessity. It developed her on the wrong lines—against her nature. This cry of the unsexed: that woman must always be the paid servant instead of the helper of man—paid for being mother, paid for being wife! Why not carry it to its logical conclusion, and insist that she should be paid for her embraces? That she should share in man’s labour, in his hopes, that was the true comradeship. What mattered it, who held the purse-strings! “Yes, dear, and of course that can happen too,” agreed the little old lady.